Gargoyles seems to be back into the swing of things now with these two episodes. Although, at this point, I’m starting to see why fans tend to be lukewarm towards the World Tour arc. Part of the problem is that, to me, the World Tour was intended as a breather, as an excuse for the writers to take a step back from their massive mythology and world-building, so they can dole out bits and pieces of that mythology and world-building in manageable chunks. When they do that, as in “Cloud Fathers,” the result is amazing, creating a product that is both fun and rich with deep moments. When they don’t, as in “Bushido,” it results in something merely passable at best and throwaway at worst (like “The Sentinel”). The idea of the World Tour is great; whether the writers are up to it is the real question.
Gargoyles 2×40 – Bushido
Vezi mai multe video din animatie
“Bushido” isn’t the strongest episode, but it’s passable enough, part of the Gargoyles run of episodes geared to be more entertaining than involving. The gang arrives in a hidden village in Japan, and they discover that the gargoyle clan here works in harmony with the humans instead of hiding. This surprises the group, but the Japanese people get away with this because they believe in the concept of Bushido. Bushido is one of those broad ideologies, like “Republicanism,” that’s less tied to specific rules and philosophies, and more to an idea that everyone inherently engages in. The wikipedia link breaks it down, but for Gargoyles, it’s used as a broad “honor” crutch, in the same way most Western takes on Asian culture do.
The episode isn’t nearly as lazy as most of those Western takes though, but there is a strangeness to it that makes it difficult to parse out. One of the Japanese gargoyles, Yama, is in league with the sketchy businessman, Taro, who sends a bunch of ninjas out to distract the town during the day so they can remove the stone gargoyles and place them inside a giant city facade so Taro can show them off, ultimately as amusement park oddities for profit, a la Jurassic Park. It’s certainly isn’t the most involved or most complex of plots, but it’s serviceable, with a few question marks up in the air.
Primarily, it’s never clear why exactly Yama is willing to betray both his clan and the humans. I get the sense that Taro was telling him a bunch of lies so Yama could try to convince the other gargoyles that living isolation was not the way, that opening up their species to the world was truly the way of Bushido (Yama seems delighted at the idea that children will be coming to see them, another Taro lie). This brings up an interesting question – how far do you extend an ideal as beautiful and honorable as Bushido? Is it a concept best kept to a peaceful village, content in their lives, away from fear and marginalization? Or should it be spread among everyone in the world? That is, should those who believe in Bushido deny their self-imposed exile and spread their idea to the world, to anyone who listens?
That, at least, is what I think Yama, and this episode, is aiming for. Once again, the idea of purpose (this time, of Bushido) is the theme here, but the core nature of Yama’s belief is left unclear. I love subtlety as much as anyone else, but that doesn’t equate to ambiguity, so without a scene outlining how Yama and Taro differ, Yama’s realization that he made a mistake comes from nowhere but from the whims of the writer. It’s a disappointing, random moment, but the show plays it well, I think. Yama agrees with Taro, at the very least, to present an idea of showcasing Bushido and their existence to the world. I think he sees this as a positive. But his agreement was based on the idea that, if the gargoyles didn’t agree, they could go home. Taro presents that option at least, even though we know he’d never let any gargoyles out, for his own selfish ends.
The episode doesn’t really get into that though. Yama’s motivation is muddled, and he only seems upset when he realizes Taro isn’t the partner he thought he was. That is, he never sees the concept that “kidnapping gargoyles against their will” is in and of itself wrong, only that it doesn’t work out in his favor. All of that makes his final fight with Yama seems unearned, particularly since he kept insisting that this was his fight alone. Still, “Bushido” is as solid of an episode as can be, with some nifty Elisa moments (I don’t know what’s better, her take down of the world’s shittiest ninjas or directing a car straight into a building), and no one does anything particularly questionable. Of course, all the gargoyles leave the amusement park before the press arrives, making Taro look foolish. Yama apparently goes on a redemption quest afterwards, and I don’t know what happens to Kai, the defacto leader of the Japanese clan. The animation is fairly good, too, so even if the motivation of many of the characters are confusing, the episode commits to its premise, which, by rule of Bushido, is fine by me.
Gargoyles 2×41 – Cloud Fathers
Vezi mai multe video din animatie
With “Cloud Fathers,” however, we’re working with much stronger material, worthy of the Gargoyles mythology and world-building. This episode basically took the mediocre “Heritage” and made it into something substantial, something that involves Elisa’s family and Xanatos, who has been M.I.A. for so long. I’ve had my issues with Xanatos but it is seriously nice to have him back, even if his true endgame is unclear (as always) and even if he’s engaging in cliched villainy (his words!).
Elisa, Goliath, Angela, and Bronx arrive in Flagstaff, Arizona, where they run into Eliza’s father and sister, Peter and Beth. At this point, the Hispanic angle to Eliza’s heritage is all but gone; as it stands, the character is now part Nigerian and part Native American. The episode doesn’t specifically say what tribe Peter is from, but a bit of referential research seems to imply he’s of Hopi decent. And it’s a heritage that Peter wants to have no part of, as at the beginning, we see him leaving his father for New York after a verbal spat.
This starts off like a retread of “Heritage,” but I think this works better because it’s given a personal stake by tying it to Elisa, and by couching it in in Peter-redemption story. It’s not just about a guy who has to connect to his heritage to save the world, part of the not-at-all overdone story threads where the big city ruins people’s closeness to nature and culture. It’s about a person who his embracing his past and culture in order to understand his family and himself. “Heritage” punishes Nick for leaving his home and pursuing Western ideas. “Cloud Fathers” doesn’t judge Peter, but simply tells his story through his return to Arizona and what it means to him.
Xanatos is up to something, which is why Beth called Peter to Arizona in the first place. There’s some craziness happening at one of the mastermind’s construction sites, and a familiar-looking-but-mysterious security guard lets them in. Xanatos arrests them for trespassing, but it was really a means of getting them off the property so they could really investigate the mysterious guard while continuing with their plans interrupted.
After posting bail, Beth and Peter run into Elisa. They exchange information – Eliza fills them in on her travels and the gargoyles (beyond the info that her mother told them), Peter tells her about Xanatos’ actions. The gargoyles go to investigate but they’re captured by the new-and-improved Coyote (4.0). Tied to a sacred sand carving, Xanatos prepares to drop acid on them, hence his “cliched villainy” line. The episode cleverly undercuts this though. Xanatos is using the trapped heroes ploy as an excuse to get the “real” Coyote – the mythical being who has been masquerading as the security guard – out from hiding. Basically, Xanatos was pretending to destroy the carving tribute to him so Coyote would be lured out. It wasn’t working, though, so he has to put in a real death trap to lure him out (if it didn’t work, well… at least the gargoyles would be dead.)
Coyote is a bit of a cipher. All of Oberon’s children are, but even here, Coyote’s actions and purpose is unclear. Coyote, traditionally, is a trickster, but he’s manipulating people here to get people involved to save his carving, particularly Peter (Coyote even takes on a younger-Peter form). Trickery is one thing, since its usually self-serving, but here Coyote is being helpful, changing the odds in the Xanatos/gargoyles fight in the heroes’ favor – which is a thing he can do, as well. Coyote’s abilities to change the game in vague but distinct ways is a bit frustrating, but to its credit, the episode makes it work very well, particularly in getting the stubborn Peter to embrace the weirdness of it all and embrace his past.
It’s also a bit frustrating to see Peter deny everything that’s happening, even with giant walking winged beasts right next to him, but I think it’s less to do with his cynicism and more with his unwillingness to face his past and his father. The episode, again, cleverly implies one thing, what with Peter’s constant refusals to see his father, only to lead to another at the end, where Peter admits his faults and his lover for him, while over his grave. Michael Horse sells the powerful, vulnerable moment, which gives the episode overall a quiet, understated power.
Xanatos’ ultimate plan is to capture Coyote and “convince” him to give him immortality. I like that Xanatos is still harping on this. It fits his character so well, the confident, cool millionaire villain scared of death, always looking for the edge, what with robots and time travel and magic, and now, control over life. I also like the idea of melting down the Cauldron of Life and using its metal to rebuild Coyote 4.0. It’s a brilliant piece of information, which allows the robot to hold Coyote, but it’s not necessary a “stronger” metal, since Goliath easily can jam a metal girder into him. He’s also taken out completely with some sweet Coyote trickery, although it was so obvious what he was up to that I’m surprised Coyote 4.0 fell for it (although he did let Coyote go, which is also a odd bit of stupidity from a Xanatos creation, which even surprised Xanatos).
The episode ends not only with the aforementioned grave scene, but a bit of more myth building with Coyote mentioning that he and Peter are connected, based on the Coyote Dance that Peter did when he was young. I’m not sure how to take this. Does this mean Peter is part magic? Is that in any way related to Elisa? Why is the connection so strong with Peter, and not any other of the many Coyote Dancers that most likely took up that role? The second season is slowly beginning to end, so I’m hoping the show explores this more closely. If not, then this development comes across as forced and unnecessary. Still, “Cloud Fathers” work so well as a Peter showcase that none of the episode’s flaws can hold it back (not so much for Beth, who unfortunately did nothing but spout exposition).
“Bushido” B/”Cloud Fathers” A-
